Cleansing: Inward and Outward (Part 4)

Cleansing: Inward and Outward (Part 4)

We have moved from the need for cleansing of the inner and outer self…to the reality of the cleansing work of Christ…to the results of the cleansing work in creating a new self which is a temple for God to live within. So what are the implications of the new self belonging to God as His sanctified space (1 Corinthians 6:19-20)

Well, most of Paul’s epistles contribute answers to this question when he reaches the ethical and practical sections (often in the 2nd half of the letters - passages like 1 Thessalonians 4, Galatians 5, 1 Corinthians 6, 2 Corinthians 6, Colossians 3, and Ephesians 4-5). Each of these sections of Scripture provide an angle of how the new-creation-holy-temple-of-God-life should look. But I ask you to consider some thoughts from another of these passages - Romans 6...

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Cleansing: Inward and Outward (Part 3)

Cleansing: Inward and Outward (Part 3)

All of us have poisons within and stains without. So the first part of Isaiah 4 is about God taking “survivors” (a remnant who are willing to surrender their brokenness to Him), cleansing them inwardly, cleansing them outwardly, thus making them holy, and bringing them home from exile. The use of “Branch of the LORD” (4:2) points to the ultimate meaning of this passage reaching beyond Israel’s geographical return from Babylonian/Persian Exile…to a fuller sense of return and restoration only realized in Jesus. 

So the chapter ends with God’s subsequent action...

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Cleansing: Inward and Outward (Part 2)

Cleansing: Inward and Outward (Part 2)

Last week we established how cleansing must start within. The heart is in need of re-creation (Psalm 51:10) and a new redemptive story written upon it (Jeremiah 31:33-34), replacing the record of sin which was engraved with a diamond-pointed iron stylus on the old heart (Jeremiah 17:1). Since “the heart is more deceitful than all else and is desperately sick” (Jeremiah 17:9), the cure cannot be merely a topical treatment of the outside. It must be a fundamental, surgical change from within - a circumcision of the heart (Deuteronomy 30:6; Romans 2:29)

Let’s go back to where we were in the early chapters of Isaiah last week. Between 2 judgment sections (2:12-3:26 and 5:1-30), the 6 verses of Chapter 4 interweave the hopeful threads of remnant, return from exile, cleansing, and re-creation.

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Cleansing: Inward and Outward (Part 1)

Cleansing: Inward and Outward (Part 1)

When Peter says baptism is not just a cleansing of the flesh but is an appeal to God for a clean conscience (1 Peter 3:21), he is connecting the experience of baptism into Christ with a strong biblical theme - the need for both inward and outward cleansing. In Matthew 23, Jesus chides the Pharisaic “hypocrites” for their attention to detail on outside cleanliness while leaving leaving filth inside a seemingly well-polished cup and rotting flesh inside a white-washed tomb. Even the purpose of 2 goats being involved in the Day of Atonement (Leviticus 16) has connection to the need for both inward and outward cleansing. The blood of the slain goat was sprinkled where no one save the high priest and God Himself would witness - a private, inward cleansing. The live goat was sent into the wilderness with confessed sins laid upon it as a public witness to all - an outward removal of the filth...

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